Here goes the launch of my new series: WWYD?
Christians ask WWJD? Dale Carnegie suggests asking WWLD (what would Lincoln do?). And Judaism might say WWHD (what would Hillel do?). Some of the women that study Judaism with me joke around and say WWRD (what would Ruchi do?)! I’m going to be sharing some questions for advice that I get and answers I’ve offered – based on how I understand Torah to guide our life’s daily choices.
WWYD = what would you do in that situation?
Questions will be shared anonymously and with permission only. Feel free to submit!
Here we go:
Hi Ruchi,
My family became religious a number of years ago, and we are careful about the media that we allow in our home. We don’t have a TV, and, with three young children, can and do filter what they see on DVD and the like.
Recently, my daughter was sharing something she learned at school about how everything we see has an impact on our soul, and therefore, we need to be careful about what we expose ourselves to. I wholeheartedly agreed, and so did my husband, who, while walking by during this conversation, remarked (not unkindly), “Oh, just like [insert my favorite rap music here].”
I was a little annoyed, and had a private conversation with him about undermining the other parent, yadayada, but if the truth must be told, he’s right. This rap music is not good for my soul, and I know it. I have three CDs, and I’m just not ready to give them up. Anyway, I can just access it on you tube whenever I’d want, so is there a point? Thoughts?
Dear Rap Girl,
Can I just make a few observations? I really admire your honesty. Your husband said something that you didn’t appreciate, but you used the opportunity to seek the truth. I think that’s cool. Also? I love that you and your daughter can converse about stuff like that.
Now, to your point. In sum: you know you should probably dump the music, but you don’t want to.
So this is a if and an how. Should you dump it, when it can be accessed anyhow? If so, how to do it so you don’t feel deprived and resentful?
In answer to the first question, yes. I think you know that already. In terms of you tube, I think there’s a difference between owning content that exists in your home, and being able to access it online (which is everything). If you are reading this blog, chances are you have internet access of some sort available to you on a regular basis, and thus, in theory, can access everything under the sun.
I remember once our rabbi telling us that one idea of mezuzah is that it shows that our homes are supposed to be an oasis – a cocoon – of spiritual and emotional safety. What objects, items, reading material, conversation, media, exists in that home should be mindfully and carefully selected. Having CDs in your home that you feel are not spiritually or psychologically healthy is something that should be examined through that lens.
Now the next question: how?
I’ve seen many a convert or newly-religious individual forsake too much. Whether personality, artistic expression, humor, or other outlets – often, people feel they need to dump certain things, either to “fit in” with an overly strict model of integration, or to devote more time to mitzvah activities.
This is a big mistake! God wants us to use ALL parts of ourselves. He wants us to bring our creativity, our passions, our artsiness, all of it, to the table. I love when I meet formerly non-Orthodox people who have all kinds of cool aspects to their lives. It enriches everyone. And often, the person who feels he has to dump everything that made him “him,” will wind up resenting it and feeling alone and lost, not knowing who he is anymore.
To that end, I counsel care in the dumping.
I think you need to set up a graduated program of purging your music. Maybe give one CD away today, and another in a month (or three!), and onward till they’re gone. Or do this on whatever schedule feels right to you. The point is, you’re doing it. Share with your kids what you’re doing. It’s such a great lesson, and one they will never forget.
Good luck, and happy purging.
Ruchi @ OOTOB
…and what would YOU do?
And now, a word from our sponsor. Gezunta Goodies is a really cute product that I think many of you will like! Gezunta Goodies is sponsoring OOTOB for November, and I’ll be publishing four posts about its products here this month. Please consider patronizing our sponsor!
Ruchi,
Welcome back, OOTOB readers. With all the holidays over, the kids are back in school and I’m itching to blog regularly again!
Since so many interesting things have piled up over the past month, I decided to do another blog roundup for my first post back.
HAPPY 21ST ANNIVERSARY TO US
Firstly, happy anniversary to me and my wonderful husband (as one favorite commenter here calls him, Mr. Ruchi. We love that). We married 21 years ago October 18th on an absolutely magnificent fall day. I am supremely grateful for him and actually, he’s the support behind this blog and all the things I love to do. For my anniversary gift, I asked him for another year of being a great husband (together: AWW!). Don’t worry. I’m still angling for a trip to Florida too. I’m not THAT holy.
WHY RELIGIOUS JEWS ARE RACIST?
Next up, I found this really interesting piece about how people with Aspergers view the rest of us (nicknamed NTs, for “neurotypicals”). It really got me thinking about Jews who are racist, and especially why more religious Jews might be more racist. Sometimes racism is a response to discrimination, which is a result of being different – especially obviously different, as religious people are. Sometimes it’s a defense mechanism, to be okay with your different-ness. Tell me what you think.
POST-PARTUM PRACTICES
This is something I’ve long thought about. Why are women in America supposed to just bounce back after birth? The way I grew up, and even more so in more Chassidic families, a woman who gives birth is called a “kimpiturin” (that’s Yiddish) for six weeks, and is supposed to pamper herself and lay low and let others take care of her as much as possible. To be honest, I kind of chafed at this after awhile since I had easy births and was raring to go – but in retrospect, it’s a great invention, and a very necessary one. In the non-Orthodox world I see none of this. Women are out shopping and carpooling and getting dressed up so soon after birth (forget about going back to work). Living in Israel, I saw a much greater respect for the post-partum state than here in America. Why is this an Orthodox (and more Chassidic) thing? I have no idea. But there’s a definite difference.
HOW TO USE YOUR SMARTPHONE ON SHABBOS
This is just one big “oy” and falls into the same conceptual category as kosher bacos, kosher-for-Passover Cheerios, and kosher cheeseburgers (fake cheese, fake meat, or both). It’s a Shabbos app so you can use your smartphone on Shabbos. I’m going to artfully dodge the actual halachic issue, and go with the assumption that it’s technically “kosher” according to Jewish law. I have found, over and over again, that non-Orthodox people are usually more sensitive to “kosher loopholes” than the Orthodox. To be sure, there’s a huge outrage among the Orthodox community about this app, since it’s something new and, well, outrageous, and because the technology piece of Shabbos makes Shabbos observance more contemporary than ever. Everyone who’s anyone is recommending a tech-Shabbat. But I’ve found that in the less-obvious areas, especially food issues, non-Orthodox people are more likely to detect the problematic mindset in finding legal loopholes.
One could argue that those who live bound by halacha deserve and should celebrate the areas that they can find loopholes in – “easy for you to say” sort of thing, to the non-Orthodox. Others feel that Judaism is a relationship, an attitude, and that looking for loopholes in relationships does not a good relationship make. I myself adopt both attitudes, depending on the issue. I’m not a fan of the kosher cheeseburger thing, for example. But that’s for me. For others it’s important to eat what they can find permissibly, and it will make it easier for them to keep kosher properly in the long run.
So that’s all for now, folks. See you in the comment section!
Glug glug… Sorry, that’s just me coming up for air. I know for some people Rosh Hashanah dinner and Yom Kippur break fast are the bookends, but for us the actual holiday season is just warming up.
Sukkos, here we come.
So I’m still alive. Just knee-deep in holidaying. Catch you on the other side. Lots to share.
Happy Sukkos!
Today I’m blogging at aJudaica.com, talking about a new start. The new year starts next week, and we’re all charged for new beginnings. But really? Who says?
Check it out! Let me know what you think.





