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Controversial Observations, Uncategorized December 26, 2013

What’s Your Red Line in Parenting?

This past weekend, our educational organization, JFX, offered a little experiment: an “outreach” Shabbaton for Orthodox Jews.  A Shabbaton is a weekend retreat, often at a hotel, where Jewish folks celebrate Shabbat together, usually with workshops or other inspirational and motivational sessions.  In an Orthodox-led retreat, there is observance of Shabbat in public spaces (no photos, microphones, electronic media).

JFX is an organization that mostly services families whose kids are in public school (although we have a nice minority of day school families), so this “Orthodox-only” Shabbaton was new for us.  Our thought process: often, people need to zoom out in their Judaism and seem to really appreciate a back-to-basics approach that organizations like ours offer, since we don’t assume that anyone knows or believes anything.  We have found that Orthodox people, whether they’ve been so their whole lives, and thus never experienced this “outreach” approach to education, or whether they are “BTs” – people who have become religious as adults or teens – and have moved through and past the “outreach” approach, and miss it, very often crave the kind of positive, panoramic style of teaching we offer.

(Sidebar: in no way am I suggesting that “our” style of education is superior to “classic” Orthodox education.  Different models are appropriate for different situations.)

So, the Shabbaton.

A lot of really interesting things came to light, in contrasting this particular Shabbaton with the others we run.  Maybe another post one day.  But for now, I wanted to focus on one thing.  We had a panel discussion on Shabbat afternoon, which covered topics such as “Balance in Family – Kids and Marriage,” “Love and Discipline in Parenting,” “Making Judaism Real for your Kids,” and “Happiness.”  One of the questions was:

We all know that in order to raise emotionally and spiritually healthy children, we need both unconditional love and clear boundaries.  What is your red line in parenting?  Which battles do you pick? 

Every single one of our panelists gave the same response (which didn’t happen with other questions).  I am really curious if this is an “Orthodox thing” or a “universal thing,” so I am turning it over to you guys.

How would you answer this question, and do you affiliate Orthodox?  At the end, I’ll tell you what they said!

Controversial Observations, Uncategorized December 20, 2013

What I Learned From Jewish Cleveland Freebay

Just over a year ago, I had an idea.  See, I’m a chronic “thing-thrower-outer” and I’m always organizing and getting rid of stuff.  There’s a local “g’mach” (kindness organization) that accepts clothing and furniture for the needy members of our local Jewish community, but they only accepted things in excellent condition, and often when I dropped stuff off, there was a sign that they were not accepting drop-offs as they needed to sort what was already there.
So I turned to the ‘net.  I posted a photo on my Facebook page of some shorts that my son had grown out of, added that they were up for grabs, and within a matter of seconds, a local friend gladly claimed them.  WOW!  This was instant. This was powerful.
After a bit of this, I realized that less than half my friends are local, and why did they all need to see my posts that only pertained to local friends?  Plus, Maimonides’ hierarchy of giving was on my mind, and I know that one should ideally give family members first, one’s local community first, and one’s fellow Jew, as we’re supposed to look out for each other as family.
Hence, I created “Jewish Cleveland Freebay.”  Regular Facebook users know it takes about one minute to set up a Facebook group, and it took just a few more to add my local friends.  They quickly added their friends, and boom!  Jewish Cleveland Freebay was born.  It’s been an incredible ride, and so much good has come out of it.  I’ve also learned a few tough lessons along the way.
Here’s the good, the bad, and the ugly:
The Good:
1. Unity
This group has brought people together, both online, and more importantly, IN PERSON, whose paths would never cross.  People have to actually go to people’s homes to pick up their goods, much like Craigslist but with a little more security (we hope).  Jewish Cleveland of all random stripes are interacting!  Meeting!  Talking!  Giving!  Sharing!  It’s a beautiful thing.
2. Giving Jewish
I’ve had so many people ask me, before Freebay, “Are there any Jewish families who could use my old dining room table?”  Because otherwise it was going to the Salvation Army or some other wonderful cause – but folks wanted to try and service their own communities where possible.  Of course, I didn’t usually know off-hand who needed what, so it often did go to a generic cause.  In this new format, the givers knew that their donations were benefiting the community.
3. Immediacy
Due to the nature of the internet, stuff could be received just when it was needed.  I took out my bin of boots from my attic, and when I was done sorting what my own kids needed, and what I still wanted to save for my kids’ future, I posted the rest.  The SAME day I felt like I needed boots, I could post my extras, and others could receive them, so the recipients’ needs were met seasonally.  I can’t even count how many winter coats people got for free just as the season was starting.  It was a beautiful sight.  I mean, seriously, someone’s glasses broke in the middle of the night; she posted her prescription and had a pair loaned to her by morning.
4. Mutual Gratitude
People are so grateful for their free stuff!  And the givers are so grateful for their stuff to be unloaded!  This gratitude jumps right off my smartphone.  It’s palpable.  I’ve had people stop me at community events to thank me for starting Freebay!
5. Sharing
Sometimes you’ll see more than one person wanting to claim the same thing.  They’ll get in line, or offer to share.  I love that.
The Bad and the Ugly:
Listen.  People are people.  And they’re going to take their flaws into any arena they enter.  So you’ll see, on Freebay:
1. Envy
People will private message me that others are getting “too much stuff.”  Or claiming things too quickly.
2. Thoughtlessness
I was going to call this “greed” but I really don’t feel that it is.  You’ll see some people claiming multiple things – those that are frequently online and able to.  I don’t think they mean to be grabby, but they’re possibly not being as thoughtful as possible.
3. True Need
It’s been tricky for me to determine if this is a “tzedaka” site or not. It’s not need-based – anyone can claim anything.  Besides, who knows who is actually in “need” and who is not??  No one.  I have been asked if it’s a tzedaka site over and over again, and while it’s not, technically, it’s still a mitzvah.  Right?
4. Open/Closed
At first the group was “open” which meant anyone could join and see the posts.  Oh, la, la, that hippie in me.  I had to “close” the group and more carefully monitor who joined when someone was being verbally abused on the site.  Now I’m stuck deciding who gets to join and who doesn’t.  Yuck!  That’s not what I asked for.  I do my best, and still get private messages questioning my judgment.  I’m doing my best.  Which brings me to the final point:
5. Getting Flak
After turning down someone who doesn’t live in Cleveland, I got virtually yelled on online by this woman.  It wasn’t so fun.  I don’t get paid to run this group.  It’s for the benefit of the Jewish community here in Cleveland.  But it just reinforced a core Jewish concept: you can stay in your own little circle of the world, not take any risks, and never get yelled at.  Or you could put yourself out there, be vulnerable, open yourself up to criticism, and accomplish.
I choose the latter.  It’s worth it.
Why don’t you start a Freebay for your community?
Controversial Observations, Uncategorized December 12, 2013

Kids at Risk

I went to get some routine bloodwork done. The woman helping me was clearly “in the know” about Orthodox living, and was proud to show it. After some Jewish geography, she dropped the bomb. “Can I ask you a question?  If your child decided not to be Orthodox anymore, what would you do?”

Seriously. What is it about me that invites these questions??
To be clear, I’m pretty sure just about every Orthodox parent has at some point feared just this. Following are excerpts from a friend of ours, expressing his thoughts when “it” happened to him. It’s long, rambling, searingly honest, and almost verbatim. 

Welcome to the club.

I know what you’re thinking: “not my kid.”  I hope you’re right. But you may be lying to yourself – like so many others.

Yes, I’m just like you. I come from a great family – as does my wife. Our home is loving and open. Our family dynamic is strong. We are a model to so many. We are not poor in any way. Our children have everything they need. 

We did it all right. We have no regrets. Yet it happened to us. 

We learned many lessons the hard way – lessons that have allowed us to keep a strong connection to our struggling child – to keep a truly positive and loving relationship. Lessons that are universal – that apply to ALL children.

We daven [pray] every day: “Hashem [God], give us the strength and wisdom to persevere. Give us the gift of chochma [wisdom] for continued personal growth. Allow us all to come out the other end as greater people.” 

I thought it couldn’t happen to me. I’ve got a great marriage, a happy home, we’re open-minded, warm, and friendly, we don’t have crazy expectations of our children, they have what they need… no, it can’t happen to me. Think again.

Why am I writing this? Mostly for myself – to gain clarity. Writing really helps. I also believe that Hashem has guided us with an extra dose of siyata d’shmaya [Divine assistance] and allowed us to find the perfect people to mentor and guide us through these challenging times. We want to share what we’ve learned – and for the honest sincere parents out there who want the best for their children – we are confident that they will find some valuable lessons in this article.   

Who do you blame? Whose fault is it? How do I take control? How do I show my child who’s boss? These and hundreds of other questions fly through our minds. What will my family say? What will the neighbors say? 

And let’s be honest, in our cruelly judgmental society – where so many people are more concerned about how others perceive them – when we think about “straightening out our child,” is it for the child or for our reputation?   

This child can be the catalyst for the most exceptional personal growth you’ve ever experienced. This child will change you in a way that nothing else ever can. This child is your key to greatness. Are YOU ready? 

They are hurting – they feel like failures – they’re NOT bad kids. They want to belong and feel whole. Treating them as if they’re bad is a guaranteed way to ensure they’ll hate you and the system for a long time – and with good reason. 

I know it’s painful. Feel their pain. Allow it to envelop you. A wise woman who has dealt with many of these challenging situations told me, “Remember, as much as it hurts you, your child has even more pain.”  We, as parents, are in pain. Yet, if we’re healthy we have a life outside of our challenges. Our child is living a nightmare of pain. They want to belong so badly, they want you to be proud of them, and yes – they want to be like everyone else. 

Deep in their hearts (and sometimes not so deep) they want to know what’s wrong. “Why can’t I be like my other siblings?”  It will take them some time to figure themselves out and how they can see themselves as valuable members of a Torah-based society.

These aren’t bad kids! There are very few bad kids. These are kids who don’t fit and they’ve been destroyed so badly inside that they simply don’t care.  Forcing them to conform – pouring your frustration on them – will KILL your child – and you only have yourself to blame. 

The litmus test for this principle is anger and frustration. If you have any anger or frustration towards your child – you’ve got some growing to do.  Let them live THEIR lives, not YOURS. This is really hard. We want the best for our children. We will do anything to see them successful. Yet, it would be a worthwhile exercise to go into a quiet room and ask yourself the following question, “Am I embarrassed of my child in front of my friends?”

Do you believe your child has greatness? Do you know where your child excels? Where are they unique? Where do they stand out? Why are you proud of them? If you can’t answer these questions – you’ve got a problem.

How can you be a good parent and be your child’s best advocate if you don’t believe in them?  We are living in a society where we value children. A family of 10 children is commonplace. This is a real example of our clear values. Parenting doesn’t end with having a child and sending them to school. That’s the easy part. The challenge is to dig deep within yourself to gain a sense of your child’s greatness and steer him in that direction.

Have a picture in your mind of them being successful in the future. It’s not enough to believe it – although it’s a great first step – you must articulate it. Again and again.

This doesn’t mean you have to approve of what they’re doing. Nor do you have to share their values. But you MUST appreciate their inherent goodness and potential – and you must find the areas in which they excel.

We all know that Hashem created each and every person as a unique individual with a unique set of talents. As a parent you’ve been charged with helping your child find the areas where they can excel. Are they artistic? Dedicated? Funny? Thoughtful? Creative? Musical? Friendly? Hard-working?

What do they enjoy? Find those areas and encourage them. Please don’t be bound by what others find acceptable – don’t abdicate your parenting to them. If your child doesn’t feel that you believe in them – you’re a failure as a parent.   Hashem has given you a great gift – the greatest gift – a child. You may be a Rosh HaYeshiva [spiritual head of a rabbinical institution] or a CEO, you may be a millionaire and a macher. All of that pales in comparison to your role as a father or mother. You will ultimately be judged on how you dealt with your children.

Separate your nisayon [test] from their nisayon. You’re not a BAD parent (I hope) – recognize that Hashem has given them a nisayon – and you CAN’T win their nisayon for them. You can only deal effectively with your nisayon. Welcome to the gift of growth. This is an unparalleled opportunity.

We only grow when we are challenged – and this challenges us like nothing else

We only grow when we relinquish control – and that’s the only way to succeed

We only grow when we REALLY rely on Hashem – and now we’re in a foxhole

We’re forced to find the best in them

We’re forced to keep our mouths shut

We’re forced to reassess our parenting skills

We’re forced to think about the values we hold dear – and what is being transmitted to our children. 

Stop the religious fight. They’re empty inside and feel apathetic (at best) towards yiddishkeit [Judaism]. 

Do you think they don’t know what’s right and wrong? Do you think they need your reminders? Do you really think it’ll help? So GIVE IT UP. Never tell them the obvious. It’s counterproductive.

Your job is to be totally positive and not demanding. Ask yourself, “Why is it so important for me to mention this halacha [law]?” If it’s for your reputation – forget it! They will see right through you. If it’s because you’re worried about their neshama [soul] – then the right question is, “What’s the most effective way to engage them?” It’s not about getting them to do the right thing today – it’s about allowing them to begin to feel connected again. If they feel connected everything else will follow.

Focus on the joy in mitzvos – don’t expect them to join in – allow them to see the experience.

How real are mitzvos to you? Are they an expression of ahavas Hashem [love of God]? Are they an expression of hakoras hatov [gratitude] to Hashem? Do you live with “ivdu as Hashem b’simcha” [the concept of serving God with joy]?  If you’re just “going through the motions” your kid knows it – this is a wakeup call for you – to start making Torah and mitzvos real for you. You can fool a lot of people… but not your kids. 


Remember the choice is yours – will you sit and kvetch about how “the system” is at fault… or will you recognize the great gift Hashem has given you – the incredible opportunity to be forced to grow as a person. If you can shift your perspective – this can be the greatest growth opportunity you have ever experienced. 

I learned that whatever my gut told me was wrong! It was quite a humbling experience. I was convinced that it was my job to be mechanech [an educator], and I learned that it was my job to let go. It’s my job to fix my child? Wrong again – it’s me who needs the fixing.

No one is equipped to deal with this alone – and if you think you are – you need help more than everyone else – because it means that you’re an arrogant fool as well.

Please, I beg of you, don’t speak to your friends for advice, don’t ask your parents. Speak to someone who is an expert in this field. It can save your child’s life. 

Finally, pray.  Let’s be honest – for many of us it’s hard to make davening [prayer] real. I remember the lyrics of a song from when I was young. “You can get up every day and pray those same quotations, you can do it all on the outside going through all the motions…”  These words always spoke to me – as I recognized how shallow much of my davening was.

Remember this nisayon [test] is your ticket to greatness. Don’t squander the opportunity kvetching. You can make your davening real. You can beg! You can speak from the depth of your heart and soul….

There’s more. Much more. All of it honest and growth-oriented.

My answer, then, to my erstwhile questioner in that random suburban lab, should have been: “If my kids, God forbid, decide to give up this faith that means the world to me, I sure hope I can be just like this writer.”

Controversial Observations, Uncategorized December 5, 2013

Divine Providence

It’s not the roof above my heaď that’s keeping out the rain
It’s not the doctor’s medicine that takes away the pain
It’s not because of my hard work that I’ll do well again
It’s the One who was, and the One who is, and the One who will remain.

(Pulling Strings by London Girls’ Choir)

People think the line of demarcation between Orthodox and non-Orthodox Jews is Shabbat observance.  And for the most part, at least on a practical, obvious level, this is true.  But there is another philosophical aspect at play that I have found to be huge line of demarcation as well.  Granted, the line is not drawn as clearly in the sand (some non-Orthodox Jews believe in this too, whereas some Orthodox Jews have a really hard time with it) but I’ve found it to be a barrier in conversation and understanding.

True story a friend told me:

My daughter went to Israel after graduating high school, like so many Jewish day school students do. I did not have any kind of a formal Jewish education and knew nothing about seminaries or yeshivas. I had heard many girls talk about different seminaries, but had no idea how one was different then the other. So when it came time to choose a seminary, my daughter did the investigating on her own. She decided on a seminary in Har Nof that turned out to be a great fit for her. It was a small school and the girls were very close with a lot of the faculty. My daughter often had Shabbos meals at her Rabbis’ or Rebbitzens’ homes. My daughter also forged a close relationship with her Aim Bayit (dorm mother), which was like an RA (resident advisor) when I was in college. 

My daughter had been accepted to a college in New York City, deferred for a year and was planning on starting her college years right after her year in Israel. It was getting towards the end of her year in Israel and she asked me if I would be open to her returning for another semester. I was so glad that she was enjoying her seminary and seemed to be gaining a lot from the experience. I was happy to send her back for another semester.

First year ended and she was home for the summer. It turned out that the college which my daughter planned on attending in NYC had a campus in Jerusalem. My daughter decided to take two college classes in addition to her seminary classes when she first returned to Israel. The class schedule worked out fine and she was all registered. The only problem was that the college classes started earlier than the seminary classes and the seminary apartments were not going to be open until two weeks after she got back. She didn’t know where she was going to stay for those two weeks.

The dilemma was solved quickly. The Aim Bayit, Sarah Leah Silverman, lived two blocks from the school and said she could live with her until the seminary apartments opened. My daughter was just about to go back to Israel and an old friend of mine from 7th grade saw on Facebook that my daughter knew Sarah Leah Silverman, so she asks her how she knew her. My daughter explains the relationship. My old friend then tells my daughter to ask me if I remember Shari Teitzman. I said “Sure. We were friends during my high school years. We knew each other through a youth group and had friends in common. We spent a week of our summer at a camp together and we even sang a duet in a talent show together.”

Well, it turns out, Shari Teitzman became observant about 30 years ago and started using her Hebrew name. Years later she got married and was known as Sarah Leah Silverman. So the woman who my daughter had built this relationship with, was an old friend of mine from over 30 years ago. There was no way of me making the connection, and Sarah Leah had no idea that the young woman she befriended was my daughter.

My daughter finished seminary, made a life direction change, and ended up making aliyah. She now boards at Sarah Leah’s home and they are extremely close.  What incredible hashgacha pratis.

This story expresses how a [fill in your favorite term: frum, Orthodox, religious] Jew thinks.  It’s the belief in Divine Providence, called in Hebrew “hashgachah pratis/t.”   In Maimonides’ epic Thirteen Principles of Faith, the generally accepted list of philosophical bylaws for an Orthodox Jew, it’s #10.  It includes:

1. The belief that God is aware of the small details of your life (omniscient)
2. that He has the power to intervene and manipulate events just for you (omnipotent)
3. that He cares enough to do so (all-loving)
4. that everything He does is good (all-good).

(In fact, as Rabbi Nechemia Coopersmith of aish.com observes, anyone asking “why do bad things happen to good people” is using these four truths as a premise.  If any of these are not true, the question disappears.  More on this later.)

There does appear to be, at least according to some, a “sliding scale” on personal attention that any given human being will earn.  Leviticus 26:21 warns, “If you act toward me with an attitude that everything happens by chance, I will respond and allow the forces of nature take their toll on you without any intervention on my part” (SR Hirsch’s explanation).  Meaning, that if you try to see God’s hand in your life, He will show it more and give you more personal intervention.

What I’ve found interesting is two-fold:

One, the angst that some Orthodox Jews experience with this philosophy and its corollaries, and two, the instinctive nature of some non-Orthodox Jews to embrace this (it’s for sure popular, in fuzzier form, in yoga), despite the fact that the Conservative and Reform movement officially reject it [addendum: the Conservative Movement does not officially reject it. See comment section below.].

At least I think they do.  You won’t it find it here or here (except briefly in Reconstructionist Judaism), the top two Google search returns to “reform, orthodox, conservative beliefs.” When I tried to find out more I got a lot of Christian sites and stuff about George Washington (?).  I base my words on things I have heard Reform and Conservative rabbis publicly state, although I do have a hard time figuring out why this information is so elusive on the web.  It seems from what I’ve observed in my own life, Conservative Judaism deals with the question by stating that #2 above is untrue – that God cannot actually control everything [note: this may be the views on individual rabbis, and not a movement-wide belief. Again, see comment section.].

In any case, I live my life with this belief.  The parking spot that just opened?  God loves me!  The store that closed right as I approached?  It was meant to be.  Everything happens for a reason.  The investment that went sour?  It wasn’t determined for me on Rosh Hashanah; it was never mine.  That guy that dropped my friend when she though they were getting engaged?  His basherte is someone else.

You can see where this philosophy has the potential to bring a lot of serenity its wake.  And to the really tough questions, like cancer, holocausts, and mental illness, what can I say other than I’ve seen adherents to this philosophy pull through and draw immense strength from this belief.  To those who feel it strongly, it’s a balm for life’s ills.

I would like to request that this post not become a forum to angrily address where God has wronged you in your life.  I will not publish comments that speak disrespectfully to me or to God.  

Uncategorized November 29, 2013

Chanu-scrooge

I know, it’s Thanksgivukkah and menurkey, not Chanu-scrooge.

Whenever I do a google search, it fascinates me to see what pops up as a suggestion from the almighty mind-reading google.  Try it. Stop midway into your search words and see what google thinks you want to know. I typed in “why give gifts on” and the first return was “why give gifts on Christmas.”  (The second was “why give gifts on hanukkah.”)

Let’s begin our little comparative religion lesson. According to my google-based knowledge of Christianity the reason people give gifts on Christmas is because the Three Wise Men visited baby Jesus, and bore gifts. Also, to demonstrate the belief that Jesus is a gift from God. Whatever your beliefs may be about Jesus, this correlates.  Bear in mind that, irrespective of a popular song, typically one (1) night of Christmas is celebrated, and hence one (1) gift per giver per recipient.

Unless you count stockings.

According to my knowledge of Judaism, we give gifts on Chanukah because, um, because, um, we don’t. There does exist a legitimate custom to give “gelt” – Yiddish for “cash.” No set amount, no rule to give each night. There are a few reasons offered for this custom, and here is one that I remember learning as a child:

The Hebrew word Chanukah shares the same root as chinuch, “education.” The occupying Greek forces were determined to force Hellenism upon the Jewish population, at the expense of the ideals and commandments of the holy Torah. Unfortunately, they were quite successful in their endeavor. After the Greeks were defeated, it was necessary to re-educate the Jews—to reintroduce a large part of the population to Torah values. Appropriately, during Chanukah it is customary to give gelt to children as a reward for Torah study.(courtesy of Chabad.org)

There’s also a popular custom to reward and thank those who teach your children Torah during this time.

So it would seem to me that distribution of “Chanukah gifts” is a tradition that has been borrowed from the Christmas season. The gift-giving has crept into even the most religious circles. But I, Chanu-scrooge, will not buy into it (see what I did there?). Firstly,  I’m a pretty sourcy girl. I like to know where things are written, what they mean in the original, and do things mindfully.  Second, the commercial spirit is bad enough all year without totally capitulating now, of all times, when we are celebrating a holiday that’s all about the triumph of spirituality over materialism.

Thirdly, I’ve noticed that Chanukah is 8 days long? That’s a lot of gifting, even if you just do “small” gifts.

So what to do if you too, don’t believe in all the Chanukah gifting (and if you do, wonderful!  Enjoy.) when lots of your kids’ friends are getting Chanukah gifts, some large and some small; some just the first night and some all eight nights??

Answer #1: stand your ground.

Answer #2: stand your ground.

Answer #3: create a Chanukah ritual that is fun, and still is consistent with your Chanukah instincts.

Here’s what we do.

1. Every night of Chanukah is made special in some way.  Aside from the festive candle-lighting, singing, and dancing.  One night I might make latkes.  Another night I buy donuts.  Another night we might go over to my in-laws for a Chanukah party.  Or we’ll play dreidel.

2. One night, we do the “gelt ladle.”  Apparently, my husband experienced this once as a child.  His teacher at the Hebrew Academy hosted a Chanukah party at his home, and there was a large bowl full of change.  Each kid was allowed to scoop up a ladle-full of change and keep it.  My husband introduced this fun little gelt-distribution to our kids, which is almost as much fun as having your paycheck direct-deposited into your bank account.  The kids love it!  It’s not so much money, but it’s experientially delicious.

3. We are very blessed in that my kids have lots of grandparents and even great-grandparents, all of whom send my kids gelt.  Some goes to tzedeka and a small amount to savings, and then each kid gets to spend his gelt.  Some years, my kids have pooled their gelt (after thank-you notes are duly dispatched, of course) to buy some communal goodie like a basketball hoop or a Wii.  Other years, they go solo.

4. We’ve created our own custom and it’s really fun.  Each member of the family, parents included, writes down some kind of reward or privilege that they want on a paper.  For example: miss a half-day of school, dinner with mom, a day with no chores, gift card for $10.  In case you are wondering, mine were a Sunday afternoon all to myself, and an evening where everyone handles their own dinner (vacation-minded much?).

So each member of the family writes down two, each on its own paper.  We fold all the papers and put them in a little bowl, and then we go around and everyone chooses.  It’s hilarious to see each person pick out things that are totally incongruous (my husband picked out “double screen time”).  After everyone chooses, each person can make one trade, so the campaigning and lobbying ensues.  It’s our little way of giving our kids stuff, where most of it is privilege or time with us as opposed to “stuff.”  And the game itself is really fun family time.

These are some ideas we’ve had to make Chanukah feel both fun and authentic for us.

What about you?

Controversial Observations, Uncategorized November 22, 2013

What Are You Afraid Of In Your Judaism?

The Background:

A couple of weeks ago, a speaker by the name of Yael Kaisman came to Cleveland to speak to the women of the Orthodox community.  Her theme was “illusions” and she spoke with a lot of candor and humor about how we live with certain illusions that steer us wrong.  One of the “illusions” she spoke about was teens and fashion.

As a teacher, she travels in various Orthodox circles.  She said once that the Modern Orthodox girls that she teaches are “afraid” to look too “religious” – they don’t want anyone to mistake them for “Bais Yaakov” girls.  So she got to thinking: what are the Bais Yaakov girls afraid of?

She asked her “Bais Yaakov” students: what are you afraid of, when you get dressed – whom don’t you want to look like?  The answer?  “We don’t want people to think we’re Chassidish.”

Well, Mrs. Kaisman teaches at a Chassidic seminary, so she asked the girls: What are YOU afraid of?  “We don’t want to look like Satmar (considered the most extreme).”

I found this all fascinating and funny in an ironic and even sad way.  One, we’re all afraid of something, and two, all these religious girls were afraid of looking TOO RELIGIOUS!  Well, it got me thinking.  What is everyone else afraid of?  So I conducted an entirely unscientific, unadjusted, non-random poll on Facebook, and here’s what people responded.  My challenge?  Conduct your own.  Post your results below.  Or just answer: what are you afraid of?

The Question:

Fill in the blanks:

Sometimes in my Judaism I am afraid that people will think I am too ______(religious, lax, dowdy, unintelligent, add your own).

Because of this I am careful with how I ________ (speak, dress, socialize, add you own).

In general, I feel _________(proud, sad, scared, secure, add you own) with this reality. 

The Answers:

Emily:  1) lax/unlearned/careless–it’s kinda all running together with that first blank. 2) speak 3) annoyed

Skylar:  heretical
because I don’t want to be “frum [religious] enough” like they are (since why
WOULDN’T you want to take on every chumrah [stringency]?!) / socialize? / angry and
divisive 

Rivki:   unapproachable/speak and act/burdened, but not in a bad way

Wendy: religious, speak and dress, sad and strange

Lila:  “gullible,” “use G-d language,” “mystified by”

Chris:  dogmatic, communicate, sensitive

Marty:  extreme and hypocritical

Leora:  close-minded….when clearly frum women can be the most open-minded, witty individuals out there…

Alex:  Unobservant; write; ok, as in my heart I know Im doing my best/what’s right for me

Skylar:   Another
one: too politically liberal (since orthodox Jews are supposed to be
Republicans/neo-Cons, right?) / speak and who I share my real opinions
with / delegitimized and like I can’t speak honestly without being
treated like a traitor, idiot, someone who hates Israel, or is not a
“real” orthodox Jew (since I come from a non-Jewish background and/or
have advanced degrees).

Anonymous:  On
one hand, in one community- sometimes I feel too UNOBSERVANT in my
Judaism. Because of this I am careful with how I dress and speak. In
general, I feel happy yet hypocritical with this reality– It feels
right, but it’s not where I am 100% of the time. I don’t feel that I
can or need to explain my life story to everyone I meet, but so it is…

On
the other hand (cue Tevya), in another community, I often feel TOO
observant. Because of this I am careful with how I interact with them
and also in how I act, lest I give them a reason to think me as being
someone who “thinks they’re better”- which is not the case. In general,
that leaves me sad.. and confused.. and wholly INsecure.

Anonymous:  Sometimes in my
Judaism I am afraid that people will think I am too self
assured.

Because of this I am careful with how I communicate.

Anonymous:  Sometimes in my Judaism I am afraid that people will think I am too “heretical/not frum enough.”  Because of this I am careful with how I “dress and speak.”  In general, I feel “insecure and angry” with this reality.

Here’s mine:  Sometimes in my Judaism I am afraid people will think I am too dowdy or frumpy.  Because of this I am careful to walk that very fine line including both fashion and my religious values of modesty.  In general I feel OK with this reality, but wonder if I am really being judged or assessed that way, or if it’s more my overactive imagination.

And now… what are you afraid of?

Uncategorized November 15, 2013

10 Tips for 20 Years of Marriage

Cross-posted from my other blog, jfxramblings.blogspot.com.
Mazel tov to us!  We’ve been married for 20 years.  Ironically, I still feel like that’s not all that much, that those older and wiser than us have so much to teach us.  But nevertheless, 20 years is a big milestone, and we certainly have learned plenty along the way.  Here we go.

1. Make yourself an easy person to apologize to.  When your spouse says, “I’m sorry for being moody” or even “I’m sorry for driving 500 miles in the wrong direction,” do NOT take that as invitation to say anything other than, “Thank you for that apology,” or, if you’re feeling really big, “I forgive you.”

2. Remember that what you think is the “right” way is simply “the way you’re used to” and may, shockingly, even be “the wrong way.”  So keep an open mind.  Weird is simply when someone else’s mishugas is different from your mishugas.

3. Never diss your spouse’s family members.  It’s wrong and pretty much never worth it.

4. Don’t keep anything important a secret.  Besides the fact that secrets usually leak, this will most definitely build barriers and walls between you and your spouse.  Whatever it is, it’s better off shared and dealt with honestly.  (Ladies, whether you deem a $200 impulse purchase at Nordstrom Rack “important” or not… is up to you.)

5. Learn that you will never, ever change your spouse.  If you married him/her, unconditional love means loving the faults.  Strive to get to the point where you love even your spouse’s faults, because that’s what makes her exactly who she is.  Weirdly, unconditional love often leads to people wanting to become their best them.

6. Never prioritize your kids over the marriage.  If you haven’t been away without the kids, at least overnight, for longer than you can remember, you are prioritizing the kids over the marriage.  Remember that a strong, close, and mutually supportive marriage is the best thing you can do for your kids.  Take their therapy money and use it for your vacation.  You’re welcome.

7. There’s nothing wrong if each of you eats something different for dinner.  It’s far more important that you eat at the same time, even if one of you has a full-on meal and the other sips tea, even if your kids are making normal conversation, um, elusive.  Hang out together over food and drink.  (I am aware that kids often make this difficult… see #6.)

8. Keep a list of things you need to discuss over the week (examples may range from “the washing machine is making weird noises” to “I think our child is bullying others” or even “I’m scared of dying”).  Then make regular time, at least half-hour once a week, whether in person or even on the phone, to discuss them.  This will prevent throwing upsetting issues out there at the wrong time.  And we all know when the wrong time is.  Hungry, tired, stressed, you said it.

9. Find couples who are happy and pump them for info.  Be on the lookout wherever you go.  Elderly people in long-lasting marriages often have great nuggets to share.  Maybe one day, you’ll be one of them.

10. My favorite: don’t each of you give 50%.  Each of you give 100%.  Then you will have not only a marriage, but a loving one.  Let no task be beneath you so that your spouse understands that giving is the most important thing to you.