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Uncategorized November 14, 2011

Mussar

Tonight I taught a Mussar class. Mussar is the organized study of refining our character traits through Judaism.

It dawned on me: all the negativity in the world, and I do mean ALL, can be reversed by studying mussar in tandem with halacha – Jewish law.

Every single time someone is upset, offended, annoyed, enraged, sarcastic, cynical, or rude, it’s a mussar issue. Guaranteed. That means the one experiencing the negative emotions has something to work on.

Incredibly empowering… and burdensome. So much more fun to blame others.
(For a participant’s viewpoint, check out mussarforthemasses.com.)

Uncategorized November 11, 2011

The Food… Oy, The Food

DISCLAIMER:  I am not a foodie.

One of my healthy foodie friends asked me the following question:

“What’s up with the world of traditional Jewish food?  Why is it so slow to change?”   Do you know what she’s talking about?  I will tell you.  Potato kugel, with lots of oil (yum!).  Cholent, with red meat.  Challah, that’s really cake.  Gefilte fish and chicken soup (double yum!).  Ooh, I’m making myself hungry.  Good thing it’s Thursday.

So I do try to be healthy and eat healthy, but seriously, the definition of what that is, is consistently changing.  Dairy: good/bad?  Eggs: good/bad?  Fish: good/bad?  When I have a new Shabbat guest, here’s what I used to ask:  “Any food allergies?”  Now, I ask: “Any food allergies?  Vegetarians?  Vegans?  Do you eat fish/eggs?  Gluten-free?”  So yeah, the playing field has changed.

Does “healthy eating” mean no potato kugel?  Cuz I can use sweet potatoes, less oil and no eggs, and guess what?  It ain’t everyone’s favorite potato kugel no more.  Yeah, yeah, it’s all about moderation… it’s not either/or, it’s “and”… I know all this.  Two factors, though, make it complex.

1. I have kids.
2. I’m a big believer in (cue Tevye) “tradition!”

So firstly, my kids have, ahem, strong opinions about the foods I cook and serve.  Especially for Shabbat and holidays, which are sacrosanct.  But moreover, *I* want my kids to get a huge dollop of tradition each time we celebrate these Jewish moments.

When I used to walk in from school on Friday afternoon, the house smelled heavenly!  Like challah, roast chicken, and that awesome potato kugel.  And you know what?  My love affair with Judaism oozes from what I’ve experienced with not just my mind, but all five senses.  What Shabbat smells like, tastes like, sounds like, feels like, and looks like are extraordinarily important.  My veins flow with this stuff.  And I want it to, for my kids as well.

How much can I tamper with the favorites till it’s just not traditional any more?

I know that many of you place a much lesser emphasis on “tradition” than I… some argue that change and progress are far more important.  But to folks like me, how to balance?

Thoughts?  Input?  Tips?

Uncategorized November 10, 2011

Israel: Love and Frustration

A Facebook friend of mine who made aliyah last year (ie moved permanently to Israel) posted the following:

“I wish born and bred Israelis would understand that I can love Israel and be frustrated by it at the same time!”

Yes!!  True!! Me too.  I wish *I* would understand that.

On my recent trip I felt: intense love, frustration, nostalgia, guilt for moving away (we lived there for 5 years), relief for moving away, homesickness for Cleveland, homesickness for Jerusalem, cynicism at Israeli notions of service, and intense respect for their innovation, gumption, and sheer brilliance.

Hmmm.

You?

Uncategorized November 9, 2011

Mechitza-phobia

Hello, do you have mechitza-phobia?  It’s a relatively new ailment, taking into account thousands of years of Jewish history.  Its name is derived from the Hebrew “mechitza,” referring to the divider between men and women during a prayer service, and “phobia,” from the Greek word meaning “fear.” We can diagnose this phobia with the following checklist:

1. Cynicism or antipathy toward the divider
2. Inability to concentrate on the prayers due to wondering what your spouse/child/friend is doing on the other side
3. Frustration/resentment if failure to hear or see what’s happening in the service takes place
4. Insignificance of the type of divider (front/back; side/side; balcony)

The mechitza derives from the set up of the Holy Temple in Jerusalem (ca. 957 BC) where a “women’s courtyard and  balcony” were constructed so that women could join and see the spiritual events taking place there.  Hence the source for men and women not to mingle during holy events.  The original Temple did not even have a “divider” per se, as the construct was that a special balcony was accorded for the women – which still remains a popular architectural construction in Orthodox synagogues today.  Personally, I find this the most satisfying solution since I can see and hear everything with an aerial view.

Most people seem to appreciate most the side-to-side set up, but only if they can appropriately hear and see what is happening.  When I was a child, one of the synagogues we joined had a bullet-proof floor-to-ceiling mechitza.  After one Purim, when I could barely hear the megillah being read, I asked my mother if we could switch synagogues.  And she agreed!

While I am hardly a feminist (in the classical intent anyway), I feel comfortable in synagogues where I can see and hear.  While that might seem obvious, it’s important to discuss why.  I am in synagogue for one reason: to  talk to God.  Whatever will enhance that experience, so long as it is within the confines of Jewish law, I would like to incorporate.  I am not there to spend time with my husband, nor to spend time with my children, nor to catch up with my friends.  I am there to talk to God.

I’m sure lots of you have moderate to strong opinions on the subject.  Let the discussion begin!

Uncategorized November 8, 2011

Are You in a Cult?? Or, Are You Trying to Make Me Orthodox??

Hi!  Welcome to our lovely cult, the Jewish Family Experience.  Here, we attempt to fulfill all the qualifications of a cult, including, but not limited to:

1. Disconnection from family members.
At JFX, we never encourage you to invite friends and family.  Nor are we interested in meeting your friends and family.  Our staff will not attend birthday parties or simchas of non-members.  We encourage solitude and disconnection, preferably by denigrating those in your lives that are non-members.

2. Brainwashing.
Call it education, or call it brainwashing.  Either way we are hugely successful in making people believe what we want them to believe.  Sort of like college. And motivational speakers.  And parenting.  And Madison Avenue.  In any case, we don’t tolerate questions, challenges, alternate views, atheists, or lay involvement.  Ever.  The less you think, the better.

3. Our own language.
While we attempt to converse in English, that’s just a front.  Often our underbelly of Hebrew and Yiddish vocab emerges.  Or, our more evolved members will use words in those languages.  That’s good, because it keeps us exclusive and unknowable: just the way we like it.

4. Charismatic leader.
This is easy for us, since all Rabbis or teachers that are successful fit the bill.  Check.

Now that our cult-status is well-established, all that needs to be determined is: are we a DESTRUCTIVE cult, or just a garden-variety cult?  Methinks the latter, but I’m probably the last person to determine that.  After all, the cult leader denying destructive-cult-status is hardly convincing.  Thing is, finding out what defines a destructive cult is elusive and subjective.  It can be as broadly defined as “emotional harm” which varies depends on what you consider harmful.  So I can’t properly establish this.

Our next question is the goal of our cult.  Are we trying to make you Orthodox?  The answer is, of course, yes.  Why else would we be engaged in Jewish education if not to radically reform our members (pun intended)??  We want everyone to be exactly like us.  That’s because we’re judgmental and critical.  If you’ve met us, you know exactly what I’m talking about.

Also, we’re fortunate in that we have the special capability of “making” people into a new denomination.  As you may know, this is very easy.  People, and particularly Jews, and most notably, married ones with jobs, kids, and homes in the ‘burbs, are open and vulnerable to new and unfamiliar ideas, especially when they involve change – even more so when they involve denying oneself favorite foods (cheeseburgers) or activities (gossiping).  We can “make” people Orthodox, Reform, or Conservative – and this special power is useful.  We thank our members for being easy fodder for this manipulation, for not resisting our wiles, and for never resisting change or challenging our lifestyles.

When we see that you are not becoming Orthodox, we drop you like a hot potato.  Of what use are you to us?  You are an embarrassment; a neon reminder of our cult failure.  And don’t think it’s good enough to be a believer on the inside.  Until and unless everyone can tell, you are a black mark on our organization.  This includes a black hat, wig, original Hebrew or preferably Yiddish name to be used at all times, double-digit children, or aliyah.  Such changes initiated inside of six months are rewarded with cult upgrades (extra cholent at kiddush).

We are fortunate that our cult has been hugely successful.  Apparently, the vast majority of Jews are simply weak, stupid, naive, and unopinionated.  This is very, very good.

MWAAHAAAAAAA!

Uncategorized November 7, 2011

Too Much To Say

Back from Israel.
“How was your trip?”  “I must hear all about your trip!”  Oh yes.  We must get together. And have coffee.  And talk about my trip.
Was it fun? Where did you stay?
I’m polite, knowing if I don’t follow up we won’t get together or have coffee.  Which is OK. I couldn’t possibly explain my trip, unless you’ve been there and done that. And trying is just scary.  Do you have two weeks while I talk your ear off?  Doubtful. You mean well and I appreciate that.
Meantime it may come out in small, organically calibrated doses over the next year.
But yeah, I’m back.  With a glow. Deeper, richer.  Yeah.  That’s all for now.
Uncategorized October 12, 2011

But I Don’t Want to Spend Summer on a Sand Dune… part 2

My friend Roni Sokol of the hilarious www.mommyinlaw.com is smack in the middle of telling her Israel story… here’s the long awaited part 2 – just in time for she and me to travel to Israel in 10 days.  Thank you Roni!

Send money, I’m not coming back.
 
After I cancelled my flight back to the states, my Israeli family unilaterally decided that I would sleep on Great Aunt Rivka’s couch for the duration. This ended up being 6 months. The tricky part was that, although she allegedly spoke fluent English, Rivka could not understand my “American accent.” Accordingly, we had to communicate with a writing tablet for the entire time I lived with her (and her numerous pet cockroaches).
 
It didn’t help matters that at 3:00 in the morning the first night, my friends from LA called to inquire whether I was being held hostage, or even worse, joined a cult. They demanded explanations to the following questions: “What are you doing there?,” “Why are you staying there?,” “Did you meet a boy or something?”  Yes, they were all convinced that I met a boy and that is what was keeping me there. When I told them they were wrong, they would not believe me. So, I decided to go along with it. Yes, I had met a nice Israeli soldier boy who only came home from the army base on weekends, and I decided to hang around and wait for him. Interestingly, that answer actually satisfied them more than my previous answer–that I just liked it there.
 
The truth was, I had no idea why I was there or what I was going to do. I just wanted to stay. I was intrigued by the people. They were blunt and honest and real. They sort of reminded me of myself. I knew I wouldn’t be able to get away with sunning myself on the beach all day everyday (or would I?), so I decided that the first thing I needed to do was learn the language. I mean, if I was going to stay there indefinitely, it would be a good idea to know how to properly ask for my burgers well done.
 
So, I went to this place called an” Ulpan”.  This is where people go to learn conversational Hebrew in a hurry (reading and writing optional). This is where my grandparents met when they came over before the war. I went there every single day for months. And you know what? I learned the language pretty well. I was able to communicate fluently with 4 year olds and the elderly. I made lots of friends from all over the world at that Ulpan. I became friends with a German boy named “Ari.” I decided that when I had a son, that would be his name (not because I liked the guy that much, but because I liked the name). I still love the name (and my son, Ari, of course).
 
Well, I needed to do something else besides study Hebrew day in and day out. My parents were asking a lot of questions and the money was drying up. Fortunately, my Great Uncle Aaron would slip me some sheckles here and there. He was pretty cool for an old guy who didn’t speak one word of English. Not one word! He grew fond of me, though (thanks to my cousin who would translate).
 
Aside from Uncle Aaron, everyone kept asking me what I was going to do next and I got tired of not having an answer. So, I took Bus No. 4 over to Tel Aviv University and walked in the office marked “Overseas Student Program.” I filled out an application right then and there. They wanted money. I gave them some. I was accepted for the coming semester. What did I tell you? Israel is AWESOME!
 
I moved into the dorms and became a student. When we started, some University officials took the women aside and told us to beware of the Israeli men. They would flatter us and wine and dine us in order to get to the US of A.  They warned that our hearts would be broken in a million little pieces. They also warned us to expect to get mighty chunky, as the women always tended to get fat on this program, while the men wasted away to nothing. This could have something to do with the falafel, but I’m not entirely sure.
 
The semester was incredible–an experience like no other. I learned more about the history of Judaism and the culture than I’d ever known. And then June came. The best year of my life was over. I had become a different person. I had matured tremendously, and yes, met an ivy league boy (or 3).  I was pumped up, motivated, ready to take on anything. But now, it was time to fish or cut bait. Would I go back to the U.S., back to college, back to life as I knew it? Or stay there, bum around, sleep on that lady’s couch, get a job?
 
I decided to return home. One year had passed since I left. I needed to finish college and get on with my life. My Israeli family took me to the airport. We were all sullen. As I got ready to board the plane and was giving all my hugs, Great Uncle Aaron said in Hebrew that he did not want me to go. I told him in my broken Hebrew that I would be back. I promised. He responded that no one ever comes back when they leave for America. By then, he had tears flowing down his face. I told him I’d be different.
 
But, I wasn’t. Although the country always held a place in my heart, I did not return until 20 years later, when I visited with my husband in 2005. My Great Uncle had already passed. So had the aunt whose couch I slept on. But, the memories all came rushing back. Although the country had changed substantially since I left, so much was the same. It took me right back to when I was 19.
 
In two weeks, I will return to Israel. It will be 25 years since I pleaded with my mother not to send me to a sand dune. I expect (and hope) that this two week trip is just as magical as that unplanned, impulsive, and completely incredible year in 1985 which changed me forever.