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Uncategorized September 22, 2011

A Page From My Calendar

I live with feet in a few different worlds.  And I only have two feet.

Sometimes this makes for a very interesting daily schedule.  And multiple outfit changes.

Here’s a sample page from my calendar:

Sunday, August 28th


7:30 am – my kids wake up.  I stumble out of bed, say my Modeh Ani (grateful I’m alive) prayer and get going with the kiddies: diapers, breakfasts, straightening up after both of these.  Try to fit in some formal prayer; it doesn’t work.I appoint one of my teens in charge and leave for my first engagement.

10:00 am – bris of a friend’s baby.  It’s a rather Orthodox, conservative-type affair.  It’s her ninth (or tenth?) child.  Mazel tov!  My husband does the bris, so that’s always fun for me.  Appropriate garb would be black and black, with a bit of black.  However I do not dress to code since I am going straight to…

10:45 am – bat mitzvah of the daughter of a friend.  While my friend is Orthodox, lots of people at the affair are not.  Lots of colors being worn.  I dress for this occasion, and have a wonderful time (no correlation).

At around noon I head home to return to my lovely children, some of whom need lunch.  I feed, clean, soothe, and attend to my Droid (my 8th child).

I briefly contemplate attending an event where one of our friends is going to kick off a political campaign, and while I really, really, want to go, I just feel like my kids need me home.

Family first – it’s a tough one to implement sometimes.

4:00 pm – Back to School BBQ for JFX.  This requires yet another, cute-but-casual outfit.  Change from head to toe is pretty much required.  My daughters contribute some uninvited input into my choices, and I summarily ignore them.  Transportation to the BBQ is iffy, because my son has a drum lesson 20 minutes away in the middle of the BBQ.  Two cars are needed so teen driver can transport said drummer.  Teen driver also transports those kids that don’t want to arrive early to help, after we leave.

6:15 pm – BBQ is wonderful.  Lots of great JFX friends, new and old.  Weather: awesome.  Food: too busy to eat.  Clothing choice: apparently OK, despite my spurning the advice of my teens (!).  I panic, since I can’t find drummer and lesson is in 15 minutes.  I find him, teen driver is dispatched, and I attend to baby and cleanup.  We get ready to go.  Upon arrival home, it dawns on me that drummer-boy did not take his antibiotics on time… bummer.

7:00 pm – bedtime for the two younger ones.  Off regular schedule due to BBQ… hafta deal.  TG (thank G-d) my husband is around to do baths and help – have I ever mentioned his exquisite awesomeness?  I am in a time crunch because at 8:30 pm I have a…

8:30 pm – Mother’s meeting at my girls’ high school for moms of incoming 9th graders.  Oh my, do I have to change.  Unwritten dress code is once again black and black, with a bit of black.  We hear inspirational words about the beauty of Torah learning and living, and meet the teachers and mothers.  I’m really happy that my girls will have such awesome teachers and am excited to see my friends in the “other” world.

10:00 pm – return home to chill with older kids and hubby.  Reflect back on the diverse people in my day and in my life… the diverse outfits in my closet… the diverse communities that I am a part of.

Tired, but grateful… g’nite!

Uncategorized September 21, 2011

Help! I’m Freaking Myself Out

Received this email from a reader… Advice?  Thoughts?  Have you been there?

Good morning Ruchi,

I wanted to thank you for so many wonderful blog posts. I have learned a lot from your blog, as well as the people who respond to you. When we met… we both saw some striking differences between our “growing up” years. The one example that I mentioned was that I had only dated one Jewish man (he was a confirmed Atheist).

As summer has moved forward, I am back to learning several days a week. There are moments, and even hours, that I feel safe, comfortable, and “at home” with my return to Jewish learning and growing. There are other moments and hours, that I can feel overwhelmed, and needing to come back to my house, literally, so that I can re-gain and re-integrate the ME that is changing. I love that I can lock my door! 

Last year I became overwhelmed with the amount and content of learning I was doing. It was just after Succos that I called some friends, and said, I need a break. Please don’t invite me for Shabbos.

What I learned from that experience, is that I need to pace myself! VERY IMPORTANT LESSON.

I am starting to feel that way again. I see classes that look interesting, so I go, I have purchased more skirts, and tops that have a higher neck lines (this is a big deal for me). I am going to homes for both Shabbos dinner, as well as Shabbos lunch. I love this part very much. I don’t have a female person in my life that can really walk with me, and help me with my questions and challenges. The friends that I do ask, have been Frum (observant) for so many years, that I feel heard, but not understood.

Many times, I have wanted to call you, and talk with you personally about my journey into Judaism. Pacing, pause, digesting. I sometimes just ride the horse until we are both worn out, and then need to pause. I just don’t want to stop [completely].


What would be really helpful is to know exactly what pages to bench (NCSY version if possible). I want to learn the meaning of the Siddur, not just the words. They are rich with deeper meaning and reasoning. I want to know WHY I am doing WHAT I am doing. I am losing track of what is helpful to read during the day and evening. At this point, I need sticky tabs to help me. I don’t want to fake that I know what I am doing. I sort of do, but I really need assistance.

I did meet with a Rabbi a few times to explain more in-depth meanings of some of the readings. It was helpful. Appropriately, there was a monetary fee for the Rabbi’s individual hour and  I don’t really want to do that right now. Again, I have a strong need and desire to understand what I am reading, and the deeper meaning behind what our Sages wrote. Otherwise, the literal reading leaves me unsatisfied and yearning for more.

PS I am also attempting to learn Hebrew with [my study partner]. We are singing the alphabet! My post graduate degree doesn’t help in this area, and I find learning frustrating, hard, challenging. No wonder I zoned out when I was a kid!


What do you say, readers?  
Too fast/too slow?  
Freaking yourself out/freaking others out?  
Healthy growth/slow growth/stagnation/reaching a plateau?

Uncategorized September 20, 2011

Take the Ortho-speak Quiz!

It turns out that while Anglos of all stripes think they’re speaking English, there are numerous ways to misunderstand each other:

NY/Midwest/South

US/Great Britain/Australia

Ortho/Non/other point on the spectrum

So, take the quiz!  See what happens. 

1. What do you do with a 2-year-old?

  1. potty train
  2. toilet train
  3. pamper him
2. What is the soft piece of furniture that you sit on?

  1. sofa
  2. couch
  3. not sure, but it’s encased in plastic
3. What do you call the bag that kids use for school?
  1. backpack
  2. knapsack
  3. briefcase
  4. Seriously?  Briefcases are for people that have completed law school.
4. What is a kids’ favorite pasta dish?
  1. mac ‘n cheese
  2. macaroni with ketchup
  3. farfellach
5. What do you call sparkling water?
  1. Pellegrino
  2. soda water
  3. seltzer
6. What is the meal you eat at 6 pm?
  1. dinner
  2. supper if at home, dinner if at a restaurant or fundraiser
  3. supper 
7. What do you call the World Wide Web?
  1. Innernet (as in counnertop and Conninennal Airlines)
  2. Internet
  3. Whazzat?
8. What do you call your mother?
  1. My mom
  2. My mother
  3. Mommy
9. What do you call the vacation from school in the winter?
  1. Winner break (see: innernet)
  2. Winter vacation
  3. Umm… Chanukah?
10. What phrase do you use to end a phone conversation?
  1. Talk to you later (even if you won’t)
  2. Be well, take care
  3. Zy gezunt
11. What do you do with children at 7:30 pm?
  1. Put them to bed
  2. Put them to sleep
  3. Go shluffy
12. What phrase do you use upon complimenting your children?
  1. Knock on wood
  2. Thank G-d, Baruch Hashem
  3. Kenainahara poo poo poo
Scoring!!
Mostly ones: You likely have very little Yiddish influence in your lexicon.  Mazel tov on the Queen’s English.
Mostly twos: Traces of Ortho-speak, but you’re still a chameleon.
Mostly threes: Ortho-speak rules!  Mazel tov!
Uncategorized September 19, 2011

Kabbalistic Emails

I have a problem with forwarded mushy emails that you have to scroll down pages of strangers’ email addresses to read.  Seriously, I can’t handle them.  Especially the ones that masquerade as Jewish.

I know that the people who forward them, and specifically, who forward them to me, have only the best intentions and most wonderful sense of spirit when doing so, and far be it from me to kill a spiritual moment, but I must set the record straight.

God is not walking through your house.

Probably nothing will happen in five minutes.

If you delete this email, nothing will happen to you.

And this is not based on kabbalah.

For good fortune, health, and the rest, whisper a prayer and try your best to put forth normal effort.

Thank you and have a nice day.

Uncategorized September 18, 2011

What the High Holidays Mean to Me

The air is cooler, softer
the new start
new school
supplies
season
Jewish year
fresh start
Fall has always been my favorite season
Rosh Hashanah is approaching
It starts with Elul:
that Jewish month that starts whilst summer still lingers
and whispers
“they’re coming…
it’s time
start thinking
it’s sobering
start wondering
tracking
accounting
resolving”
Thirty days prior to the holiday
must prepare
NO, silly
not the honey
not the chickens
not the apple picking.

That was the easy part.

The reflection
selection
connection
is the hard part.

Serious holiday.  Whazzat?

Hard because ignorance is bliss.

Truly: harder not to

Thanks to David on the Lake for his inspiration in the new genre
What do the impending High Holidays mean to you?

Uncategorized September 16, 2011

Cultural Oddities: Simcha Celebrations

So as I venture into ever more diverse segments of the Jewish community, I have come to the conclusion that there are some fascinating cultural differences and similarities in celebrating bris, bar and bat mitzvah, and weddings.

Here are a few:

1. “Making a bar mitzvah.”

Frum (Orthodox) people generally say, “I’m making a bar mitzvah.  I’m making a wedding.”  What this means is that they are planning the simcha for their child, which is true, but I’ve never heard non-Orthodox people use this particular verb in this context.  Why is this?  Similarly, Ortho-folk will say, “I’m making Shabbos,” or “making Pesach.”

2. “Just come.”

I’ve found that Ortho-folk who come from large families and busy communities are much more “heimish” (homey) about extending an invitation by phone, declining an invitation, cancelling, showing up uninvited, etc.  Clearly, people should be good about sending invitations and reply cards, and not make the “baal simcha” (the one “making the simcha”) call you to see if you’re coming (!) when they’d much rather be at the manicurist’s, but in general, this degree of chilled-out attitude doesn’t seriously bend anyone out of shape.  “Surprising” someone at a simcha is also a totally accepted thing to do, or popping in for part of it if you can’t be there for the whole thing.

3. The six weeks rule.

You know how the “rules” say to send an invitation six weeks before?  I find more secular Jews send them out earlier than that, and I’m not even referencing the “save-the-date” that comes out much, much earlier than that.  In the other corner we’ve got the Ortho-Jews who send them out later.  Sometimes much later.  (See: heimish.) Also, no save-the-dates as far as the eye can see.

4. Gifts table.

No idea why on earth this is true, but at non-Orthodox shindigs, there is typically a gift table.  Ortho-folk bring their gifts to the home before or after.  Truly an oddity to my mind.

5. What time does it start?

Non-Ortho affairs start, well, when they’re supposed to start.  Showing up late requires an explanation.  On the other hand, when an Orthodox wedding or bar mitzvah is called for 6 pm, “everyone” knows it’s only going to be immediate family and the photographer at 6 pm.  Show up at 6:30, for crying out loud.  (!)  The other totally bizarre thing about this is that the further east you travel, the later you should show up; so when my sister’s vort (engagement party) in NJ was called for 8 pm, most folks showed up at 11.  Oh… was that not on the invitation??

6. Kids.

Well, this makes perfect sense.  Orthodox people have more kids… their simchas have a lot more kids! Your typical Orthodox wedding will have multiple nieces and nephews, all decked out in their finest, to the extent that a babysitter (or team of) is often hired at the hall to supervise the kiddies.  There is often a whole “kiddie table” with “kiddie food.”

But as usual, I like to find more in common than not… we all: want to experience nachas, want to be surrounded by family and friends, have spent more than we planned, and want all our guests to be happy.  Oh, and if our kids could write their thank-yous with no input on our part, we’d all be all the more joyous.

Mazel Tov!

Curious to hear your observations! 

Uncategorized September 15, 2011

Is God a He, She, or It?

One of my readers, SavtaV, emailed me this:

Q.  Is Hashem a male? In Hebrew, it’s necessary to choose a gender, because all the adjectives and verbs require it. Not so in English – and without a body, it doesn’t make a lot of sense (to me) to choose – but I’ve noticed you always refer to “Him.” And what about the Shechinah?


A.  I’m hardly a Kabbalist, but since I consider it core and central to my life to continually cultivate my relationship to God, I have spent time thinking and learning about this question.

Hashem (God) is neither male nor female.  God contains both male and female attributes.  It is difficult to speak of these things, for two reasons:

1. No human can truly conceptualize God, as the whole concept transcends everything we know.  It transcends the five senses; it transcends time and space and science.  Can your mind truly conceive that numbers go on FOREVER?  Mine can’t.  Infinity is but one of the facets of God that are ultimately unknowable by humans.  That doesn’t prove their inability to exist – we all know infinity exists, yet we can’t draw it or truly know it.

2. As soon as you start talking about males and females, there are people that get uncomfortable.  As soon as I shall generalize in this post about traditionally “male” attributes and traditionally “female” attributes, some of you will get annoyed.  So sorry for that, but I’m going to do it anyway, because I still think that most of the males in this world more or less fit the prototype, and most females in the world more or less fit the prototype, while I acknowledge that many exceptions exist.

Typically male attributes include power and strength.  
Typically female attributes include insightfulness, the drive to nurture, and sympathy.

When God acts towards us in typically “male” ways, or when we pray to God in a way that evokes those attributes, we use male names.  When God acts in “female” ways, or when we want God to, we use female names.

Examples:

1. “Elo-him” (I hyphenated the name so as not to take God’s name in vain, in the event someone prints and discards this post.)
This name means: God of power.  Its construction is male, and its meaning is classically male.  This is also the name of strict justice, as opposed to kindness/compassion.

2. There is a four-letter name of God that is so holy I can’t even write it.  We don’t pronounce it as its spelled, even in our prayers.  We pronounce it “Ado-nay” which means “my master” – but in true form it is a feminine name in its grammatical construction, and whenever used, refers to the attribute of compassion and mercy – typically feminine attributes.

3. Shechinah – God’s compassionate presence.  This is classically female in construction, and denotes care and love – feminine traits.

So in English, it would be most correct to say “it” since God is neither male nor female.  However, this is clumsy, and therefore not worth it for me.

Nevertheless in Hebrew, the pronoun used for God is, indeed, “he.”  This is because God’s overriding quality is that of power and strength over the whole world.  When we ask God for things, we say “You” in the masculine form, indicating that God possesses all the power and strength to give us these things.

(Btw, what’s so fascinating about THAT is that how many other languages are there where the pronoun “you” must be qualified as either male or female?  While many – most? – languages genderize nouns – with the interesting exception of English – very few – and I’m sure my readers will correct me if I’m wrong –  genderizes the “you” pronoun.  Why this is true is a whole ‘nother topic.  Just saying it’s not like it’s an inconvenient fact that a pronoun must be chosen – it’s deliberate.)

It’s also notable that EVERY noun in Hebrew is either male or female.  Is a table male?  Of course not, but on some deep level it contains a classically “male” purpose, and when you say “it [the table] is made of wood” in Hebrew, the true translation would be “he is made of wood.”  In fact, if you listen closely when Israelis speak English, they very often say “he” or “she” for objects instead of “it” (and not just for trucks or boats).

A much deeper and interesting discussion of the male and female attributes of God is here.

Would love to hear your (respectful) thoughts, insights, and input on this topic.