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Uncategorized August 26, 2011

I’m In a Relationship

If you freak out easily, stop reading now.

Every now and then, missionaries come a-knockin’ on my door.  And I feel like telling them:  Hey.  I’m not looking for new relationships.  I’m already in a relationship.  With God.

It’s a long-term relationship.  It started before my conscious memory began, and will continue after I die.

It’s a mutual relationship.  I talk to Him (via prayer, both formal and spontaneous) and He talks to me (via Torah study).  I make promises to Him, and He makes promises to me.  I believe in Him, and He believes in me.

It’s an unconditional relationship: in good times and bad times, in sickness and in health, for richer and for poorer.  Even in death we will not part.

Quick, take a sheet of paper.  Draw four circles on it – one for Judaism, one for family, one for work, and one for any hobbies that take up time in your life.  Draw the biggest circle for the most important relationship in your life, and subsequently smaller circles as the relationships diminish in importance.

My relationship with God is the biggest.

My next circle is my family.  My next is JFX, the Jewish Family Experience, and smaller circles include hobbies like music and writing.  My long-term relationship with God is the umbrella that shades all of these.  It colors how I spend my time, when I get a babysitter, how I express my feelings.

Why am I telling you this?  It’s not to be hokey or weird or in-your-face, but rather to explain to you what I think ought to characterize an “Orthodox” or certainly a “religious” Jew.  This relationship motivates pretty much everything I do.  It’s not only Baptists who have God in their heart and their mind every day.  It’s OK for Jews to as well.  Yet most do not feel comfortable with being “out” about this relationship.  In my opinion, THIS is what it means to be an observant Jew.  Observant, not only of the mitzvos/mitzvot/mitzvas, but observant of one’s relationship to God.  THIS is what the word “Orthodox” can’t possibly express.

Make the following observation:  When you are in a long-term relationship with a human, you can’t just do the right thing.  You have to feel the relationship.  And if you don’t, you at least have to be working on it.  Else it will die.  This is the spirit of Judaism.  But if you just feel the love, but don’t do the things that must be done in a relationship, you have the spirit only.  That’s where the letter of the law is missing.  This, too, is an incomplete relationship, and one that is unsustainable.  Feelings alone cannot perpetuate a relationship.  And a relationship with a Higher Being is no different.

And if you feel freaked out… well, I warned you.

What do you think, fellow Jews?  Is it weird to think about these things?  Does it feel funny, foreign, uncomfortable?  Is it important to be thinking about these things?  How many Jews, do you think, are even thinking about the relationship?  And if you are in the relationship, are you comfortable with it?  Talking about it?  How much and to whom?

Uncategorized August 25, 2011

Don’t You Have ANY TVs??

Ring, ring.

Me: Hello?

Telemarketer: Hey, is this Rochelle Koval?

Me: (Using my legal name is the kiss of death.)  Yes, it is.

T: Hey, this is Josh from Dish Network.  How ya doin’ today, Rochelle?

Me: Just fine, thanks.  How are you?

J: Great, thanks for asking, Rochelle.  Hey, so we’re over in your area giving some free estimates and we thought maybe we could hop on over and offer you an estimate for totally free satellite service.

Me: (How do you give an estimate for free service?) Well, actually, Josh, it happens that we don’t actually have a TV.

PREGNANT PAUSE.

J: (Nervous chuckle) Um, do you mean you don’t have a TV, like, yet?

No, I mean we don’t actually own any TVs, by choice.

J: Don’t you have even one TV?

Well, no, Josh, we don’t have any at all.

J: So like, not even one in, like, your bedroom?

That’s right.

J: Well, I mean, I’m just curious.  Is it OK if I ask why?

Sure.  We feel that the TV has a lot of language and values that we don’t want our kids (and ourselves) hearing and seeing.

J: (In deep sympathy) I see.  Hey, well, Rochelle, you have a nice day now.

I will, Josh.  Thanks.  You too.

Uncategorized August 24, 2011

Do You Know What You Stand For?

Do you keep kosher?  Let’s say someone sat down next to you on an airplane.  Say, an evangelical Christian.  Or a Messianic Jew.  Or a completely unaffiliated Jew.  And saw you eating your own kosher-packed food.  And asked you:
“Why do you keep kosher?”

Could you answer the question?  Without hesitating?  Without stuttering?
If you pray daily, and were sitting on the plane next to someone, who asked you:
“Hey.  What is that hymnal?” 

What would you respond?  Could you, on the spot, articulate a coherent answer?
What if they just noticed a hamsa, or a chai, or that your name is Bergerstein, and asked:
“May I ask you something I’ve always wondered?  What do Jews believe?”

What would you answer?
What if they said:  Why is there so much fighting in the Land of Israel?  Is it true that different kinds of Jews don’t get along?  Why are you wearing a kippah?  What are those fringes [tzitzis]?
Recently I taught a class in which I challenged the participants to articulate one or two sentences that would express, whether to a child or adult, why it’s important to be and stay Jewish.  What would you say?  Do you know what you believe?  Do you know why you believe it?  Are you proud to be a Jew?
Or, as Dr. Suess might ask:  “What would you do if someone asked you?”
Uncategorized August 22, 2011

The Decision Every Woman Must Make

Okay, it’s not “what to wear.”

But it is related.

Every woman that I know has boundaries around what she will allow herself to wear.  Some things are just too low-cut, too tight, too skimpy, or too provocative.  At the same time, every woman wants to look and feel pretty, cute, and attractive.

This creates problems.  Because wherever you draw your line, chances are there are some clothes that will come awfully close to your boundary on either side – either it makes you look great, but it might be over the line, or it’s within your line, but doesn’t make you look as great as you feel you could look.

Welcome to the world of tzniyus.

The word “tzniyus” (TZNEE-yus), also pronounced “tzniyut” (tznee-OOT), is often mistranslated.  It’s a very positive character trait, and is a combination of dignity, privacy, and self-respect.  Not oversharing.  No TMI.  Boundaries.  You may hear it translated as “modesty” which is only one aspect of this trait.  It applies to men and women in different ways and impacts every facet of reality, including, but not limited to, speech, thought, comportment, dress, and attitude.

When a woman in particular tries to incorporate tzniyus into her dress, she may find herself struggling with what looks good, but not too provocative.  This is very tough, because every woman has an individual sense of style, which is a good thing, and because the fashion world around us is so weird and capricious and markets women in incredibly stupid ways.

This is something I think about a lot.

On the one hand, I follow halacha [Jewish law], and it’s my Bible.  So tzniyus means skirts only, and covering my knee or longer.  It means tops will always cover my collar bone, and it means my arms will be covered till at least the elbow.  I’m proud that I dress this way.  I am indentifiable as an observant Jew and I feel self-respect towards my body.  But there are so many other dragons to slay.

How tight?  How bright?  How head-turning?  What am I trying to communicate about myself?  Am I succeeding?  I’m not immune to fashion; are you?  As the styles change, do my values?  Are pointy shoes really weird or do I just think they’re weird because I haven’t seen them enough?  Will pop culture change how I view my body image?  Is it better to look like everyone else, or is it important or healthy for me to be different?

Do you struggle with this, fellow females?  Where are your boundaries?  How do you deal?

Uncategorized August 19, 2011

Open Mic Friday: Kosher Room at Heinen's?

Okay, here’s my question for you today.
1. Have you been to the kosher room at Heinen’s on Green Road?
2. Do you keep exclusively kosher?
3. Do you like The Room?
4. Elaborate.
If you don’t live in Cleveland, this is a separate “Kosher room” at our local grocery store. How would you like that?
And at the end, I’ll weigh in 🙂
Have fun!  Good Shabbos/Shabbat Shalom!
Uncategorized August 18, 2011

If “Orthodox” is Offensive, What About “Non-Orthodox”?

A friend of mine emailed me this:
Hi Ruchi,

I really wanted to talk to you in person but everything is so busy (which is all good). 

…I don’t like being called “secular” or “non-observant.”  To me, Orthodox means you keep kosher, the laws of family purity [mikveh], and Shabbos, which I know is simplified. The word “Orthodox” to me is not as offensive as the word  “non-observant” which isn’t totally true.  My Reform and Conservative Jewish friends (classified by their shuls) practice Judaism in their own way. Maybe it is not okay to pick and choose but any of them make a contribution to the general society and to the Jewish community.  I see frum [observant] Jews upset with other frum Jews that are different from them.  I feel if you are not accepting, you are judging people, and that is wrong. That is why I don’t like the word “non-observant” or “secular.”  I totally agree with your blog.  I just wanted you to understand that putting anyone in a box is not good.  The outreach groups [JFX, JLC, Aish, Chabad] have totally brought all Jews together.  So thank you!  What a Mitzvah.
… It seems like when I was in Israel everyone was going on their own journey.  Some sheitels [wigs] and some scarves, some curly peyos [sidelocks] and some not.  Some wear kippahs and keep kosher and some just keep kosher.  …But I realize there is tension between frum and secular.  
…Everyone makes their own contribution.  It hurts me that Jews don’t get along.  Can’t we all just get along??  I do believe there are Jews that don’t observe anything.  This hurts me very much.  Maybe if I must in a “box” I should be “traditional” but I really don’t mind being called Conservative because I conserve what I can, and outreach groups have helped me not stay still but strive to do more.  
Would you agree with my friend’s assessment?

If you are not Orthodox, is there a name for you?  Are “non-Orthodox,” “secular,” or “non-observant” offensive?