Is Judaism twitterable?

I’ll confess:  I briefly joined twitter way back when I started my blog, because “everyone” said that bloggers “have to” be on twitter.

It was awful.  The relationship ended very quickly.

This might completely be due to my inadequacies, and I’m delighted to own that.  But I wonder if there’s more.  One of the things that freaked me out about twitter was that when you tweet a link, it’s in truncated code.  You can’t tell until you click what website it’s coming from.  It’s like going down a dark tunnel with your eyes closed.

Also: since you can’t monitor who has access to comment on your output (not that Facebook is foolproof here, but the gates are somewhat more manageable), anyone who vehemently disagrees with your general approach to life is eligible to argue you down every time you tweet (who has time for these things?).

And the space limitations means that you have to pare down, pare down, and pare down your message once again to fit the space.  That’s not terrible, but if someone wants to respond to you and actually have a conversation, your defense/response is severely limited.

Finally, all of twitter is in code, for a newbie (yes, an apt metaphor for newbies in Orthodox environments; I am not oblivious to the irony).  It’s like going to a wedding where you don’t know anyone and they’re all speaking a foreign language.  There are #hashtags and RT@ all over the place.  #goodluckwiththatstupid.

I departed quickly with my tail between my legs, feeling like a blogging failure.  I went running back to Facebook and cried myself to sleep at home where everyone knows me and likes me.  It was a dark time.  (Kidding, sort of.)

But then I read an interesting article that got me thinking: maybe it’s not that I personally was a failure at twitter, although that’s certainly possible, but also/instead that depth in Judaism and twitter are simply incompatible partners.

To my first point, in Judaism it matters deeply what the source is.  Travels down dark tunnels are not recommended.  Learn from a teacher, but first learn about your teacher.

Second, Judaism is both accessible to all (Torah was given in a desert, teaches the midrash, to indicate that it belongs equally to everyone and no one) and not completely readily accessible.  The student must try to find it; exert effort; discover a teacher; and schvitz it out a bit.  Even putting this kind of information on the web for all to see opens it up to ridicule and worse by those that are disinterested and hostile to its message.  Good or bad?  You be the judge.

But it was the forced terseness that ultimately ended the relationship.  I NEED the time, the space, to fully explain, with compassion and nuance, what my message is.  Otherwise, I’ve learned, it’s better to remain silent.  A half message is worse than no message.

And the code was just kind of inhospitable.

But maybe I’m just sensitive.

Anyway.  Here I am.  Blogging, with Facebook as my friend.  I come in peace, as my 11-year-old says.  Those that are open to my message or are searching for depth and understanding, here I am.  Those that are opposed or hostile, shalom unto you.  And those that have questions, by all means.  I have all day, and all the space in the world.

Tweet that.